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College of Social and Behavior
Sciences
Northern Arizona University Language, Power, and Medicine Cross-cultural perspectives on the power of language in medicine and the social power of medical practitioners Instructor: James M. Wilce Instructor: James M. Wilce, Ph.D.
This seminar uses methods from medical discourse analysis and anthropology to get at the interrelationships between language, power, and medicine, focusing on five issues in health communication: 1) The therapeutic potential of medical communication and the power of language in healing encounters: symbolic healing, talk therapies, etc. We will also ask early in the course whether the primary function of "healing" is to deal with deviance. 2) The problematics of medical interaction: Is the asymmetry of discursive power in the practitioner-patient relationship necessary? Or is physician-patient communication in the U.S. sick? 3) The endogenous health impact of language: Evidence pointing to immunological impact of emotional writing and speech will be examined through the psychoneuroimmunological research of Pennebaker and his colleagues. Catharsis is a Western folk ideal with a long history; we will compare it with non-Western theories of the dangers of expressing negative emotion. 4) Sick speech, speech as a symptom: Researchers have found in depressive, psychotic, and other patients linguistic evidence of what they consider sickness. The seminar will consider this evidence. We will also ask if the speech of "schizophrenics" is beyond comprehension and consider approaches that claim labels are the source rather than a reflection of sick behavior. 5) Finally, we will analyze the language of biomedicine itself, particularly the efficacious introduction of new terms that legitimate certain phenomena—diseases, immune entities, and cures, for example— as "real." Texts: Desjarlais, Robert R. 1997. Shelter Blues: Homelessness and Sanity in a Boston Shelter. Philadelphia: University of Pennsylvania Press. (SB) Good, Byron J. 1994 Medicine, Rationality, and Experience: An Anthropological Perspective (The Lewis Henry Morgan Lectures 1990). Cambridge and New York: Cambridge University Press. (MRE) Laderman, Carol and Marina Roseman. 1996. The Performance of Healing. New York: Routledge. (PH) Wikan, Unni. 1990. Managing Turbulent Hearts: A Balinese Formula for Living. Chicago: U. of Chicago. MTH A) Final Paper (25% of total grade) (oral presentation of paper = 5%) The final paper will combine your own observations and experiences of "medicine" (loosely defined as in the readings) with a critical use of the readings. It should speak to one of the weekly reading topics in particular. If the paper centers on newly collected data, requiring the taping of a "medical" event, permission from patient, practitioner, and the Institutional Review Board will need to be sought in the second week of the semester. That choice of topic is yours; it is not required. Other papers will rise to a different challenge—a thorough rethinking of one of the theoretical models/topics explored in this course. All papers should include a transcript of some medical encounter, prepared in accordance with one of the transcript forms in your readings (especially CP or ET), and should make the analysis of the transcribed encounter the center. (Theory-oriented papers can use transcripts from the published sources which they are critiquing.) The phenomenon in focus in the transcript and the theoretical model and analytic method used to interpret the transcript should reflect intimate knowledge of the readings, again focusing on one week’s readings in particular. You will present your topic orally to the seminar during Reading Week. B) Regular assignments: (70% of total grade). (For assignment details, see below, pp. 5-6.) 1) In order to prepare you to write an appropriate final paper, you should begin this week. Since the paper should include your own "ethnographic" insights into, i.e. should be built on your own "participant-observation" of, "medical" events, start next week by writing a 1-2 page typed ethnographic "journal entry." You could write about any roughly "medical" complaint you hear from family or roommates, or certainly a medical encounter of your own if you happen to see a practitioner. In the fourth week, based on your experiences, thoughts, and readings for this course (especially on familiarizing yourself with the topics throughout the syllabus), you should submit a paragraph on a possible topic for your final paper. An outline of your paper is due in week 10. Together, these small writings account for one tenth (10%) of your final grade. 2) Analysis of readings (40%): About 100 pages of readings (including articles and books) are assigned each week. Learn to read for main arguments more than detail, and compare authors’ arguments against each other in your own critical synthesis. All readings discussed before the due date of each paper can be included as cumulative insight, but papers should focus on readings discussed in the previous two weeks. Papers will be due every other week but will cover two weeks’ worth of readings, not just the most recent week’s readings. For more guidance, see the final pages of this syllabus. 3) Participation in discussion (20%): Everyone is expected to have read the assigned chapters/papers enough to participate in class. That does not mean perfect comprehension-- we learn together. Students are required to participate each week by putting before us thoughtful questions regarding the readings or by sharing their insights in response to others’ questions/comments. Individuals will be assigned particular responsibility to help the discussion of certain assigned pages. SCHEDULE OF TOPICS AND READINGS Week One Introductions; Anthropological theories of language and social action MRE, pp. 116-134. PH, pp. 1-16 Wilce, James. 1999. Healing. Journal of Linguistic Anthropology Vol. 9, Special Issue: "Language Matters in Anthropology: A Lexicon for the Millennium" (WebReserve) ET, 200-202 Wilce handout, Healing and Performativity (WebReserve, 4 pp.) Levi-Strauss, Claude. 1963. The Effectiveness of Symbols. Structural Anthropology. Tr. by C. Jacobson and B. G. Schoepf, pp. 186-205. NY: Basic Books. (Webreserve) Laderman, Carol. 1987. The Ambiguity of Symbols in the Structure of Healing. Social Science and Medicine 24(4): 293-301. (Webreserve) Sherzer, Joel. 1983. Kuna Ways of Speaking. Austin: University of Texas Press. Selection on the "Curing Ikar." (Webreserve) 18+16+14+19+8=75 Week Three: Symbolic healing and performativity PH: 185-232 (Briggs). Maskarinec, Gregory C. 1995. The Rulings of the Night: An Ethnography of Nepalese Shaman Oral Texts. Madison: University of Wisconsin Press. Pp. 116-126,155-165 (Also on regular reserve at Cline) Csordas, Thomas. 1990 [1988]. Stirling Award Essay: Embodiment as a paradigm for anthropology. Ethos 18:5-47. PH, 165-184 (Stoller) Recommended: PH, 91-114 (Csordas) PH, 59-90 (Schieffelin) 47+19+42=108 Week Four: Symbolic healing and metaphor. Second paper due Finkler, Kaja. 1994. Sacred Healing and Biomedicine Compared. Medical Anthropology Quarterly 8(2):178-197. (Webreserve) Kirmayer, Laurence J. 1993. Healing and the Invention of Metaphor: The Effectiveness of Symbols Revisited. Culture, Medicine and Psychiatry 17:161-195. (Webreserve) Seeger, Anthony. 1986. Oratory is Spoken, Myth is Told, and Song is Sung, but They Are All Music to My Ears. In Native South American Discourse. J. Sherzer and G. Urban, eds. Pp. 59-82. Berlin: Mouton de Gruyter. (On regular reserve and Webreserve) 19+34+23=76 Week Five a) Therapy as a social system; (b) doctor-patient interaction; (c) the sick role. CP, 15-54 Parsons, Talcott. 1987. [1951]. Illness and the Role of the Physician: A Sociological Perspective. In Encounters between Patients and Doctors: An Anthology. John D. Stoeckle, ed. Pp. 147-156. Cambridge, MA: MIT University Press. (Webreserve) ET 3-33, 168-174 39+9+30+6=84 Week Six Doctor-patient encounters Third paper due CP, 54-190 146 Week Seven Perspectives on power and political economy; Double-bind theory. ET, 119-199 Waitzkin, Howard, and Theron Britt. 1989. Changing the Structure of Medical Discourse: Implications of Cross-National Comparisons. Journal of Health and Social Behavior 30:436-449. (Webreserve) Alexander, Linda. 1981. The double-bind between dialysis patients and their health practitioners. In The Relevance of Social Science for Medicine. L. Eisenberg and A. Kleinman, eds. Pp. 307-329. Dordrecht: D. Reidel. (Webreserve) 80+13+22=115 Week Eight Troubles-telling/writing: Endogenous and social benefits and risks of cathartic communication outside of the doctor’s office Fourth paper due Pennebaker, James W., S.D. Barger, and J. Tiebout. 1989. Disclosure of traumas and health among Holocaust survivors. Psychosomatic Medicine 51:577-89. (Webreserve) MTH, pp. 3- 11; 41-62; 75-116 Recommended: Pennebaker, James W. 1993. Social mechanisms of constraint. In Handbook of mental control, D.M. Wegner and J. W. Pennebaker, eds. Pp. 200-219. Engelwood-Cliffs, NJ: Prentice Hall. (Webreserve) Wilce, James M., and Laurie Price. 1997. MS. Immune Metaphors Our Bodyminds Live By? To appear in Social and Cultural Lives of Immune Systems, J.M. Wilce, ed. Gordon & Breach (Medical Anthropology Series; Susan DiGiacomo, editor). (Webreserve) 12+8+21+41=81 Week Nine Cross-cultural perspectives on health talk MTH 119- 192. Brown, Michael Fobes. 1988. Shamanism and its discontents. Medical Anthropology Quarterly 2/2: 102-120. (Webreserve) Delvecchio-Good, Mary Jo. 1990. American oncology and the discourse on hope. Culture, Medicine, and Psychiatry 14/1: 59-79. (Webreserve) Brison, Susan J. 1999. Trauma Narratives and the Remaking of the Self. In Acts of Memory: Cultural Recall in the Present. M. Bal, J. Crew, and L. Spitzer, eds. Pp. 39-54. Hanover, NH: University Press of New England/ Dartmouth College. (Regular reserve at Cline) Van Alphen, Ernst. 1999. Symptoms of Discursivity: Experience, Memory, and Trauma. In Acts of Memory: Cultural Recall in the Present. M. Bal, J. Crew, and L. Spitzer, eds. Pp. 24-38. Hanover, NH: University Press of New England/ Dartmouth College. (Regular reserve at Cline) 73+18+20+15+14=120 Week Ten Cross-cultural perspectives on health talk ctd., The sick role in cross-cultural perspective; Manipulation, agency, personhood of patients. Fifth paper due In class: Video footage from Bangladesh ET, 44-103, 182-199 Sansom, Basil. 1982. The sick who do not speak. In D. Park, ed., Semantic Anthropology (ASA Monographs), 183-196. (Webreserve) MTH, pp. 230-264. Recommended: Turner, Victor W. 1967. An Ndembu Doctor in Practice. In The Forest of Symbols: Aspects of Ndembu Ritual. Pp. 359-393. Ithaca and London: Cornell University Press. (Webreserve) Rebhun, L.A. 1993. Nerves and emotional play in northeastern Brazil. Medical Anthropology Quarterly 7/2: 131-51. (Webreserve) 59+17+13+34=123 Week Eleven Sick speech, sick silences: language in Western personality theory and diagnostic practice Kirmayer, Laurence J. 1987. Languages of suffering and healing: Alexithymia as a social and cultural process. Transcultural Psychiatric Research Review 24: 119-35. (Webreserve) Swartz, Sally and Leslie Swartz. 1987. Talk about talk: Metacommentary and context in the analysis of psychotic discourse. Culture, Medicine, and Psychiatry 11/4: 395-415. (Webreserve) SB, pp. 120-167 Recommended: Siegman, Aron W., Stanley Feldstein, Carl T. Tomasso, Norman Ringel, and Jeff Lating. 1987. Expressive vocal behavior and the severity of coronary artery disease. Psychosomatic Medicine 49: 545-561. (Webreserve) 16+20+47=83 Week Twelve Labeling theory; Hermeneutical and cultural approaches to psychiatric illness; Psychiatry as Power: Anthropological Applications of Foucault. Sixth paper due SB, pp. 168-208 Showalter, Elaine 1985. The female malady: Women, madness, and English culture 1830-1980. NY: Pantheon. pp. 145-194 (Webreserve) ET, 200-232 Wilce, James M. In submission. Madness in Bangladesh: Schizophrenia as Pa\gala\mi. In Schizophrenias, Subjectivities, and Cultures. J. Jenkins and R. Barrett, eds. New York: Cambridge University Press/Russell Sage Foundation. (Webreserve) Recommended: Foucault, Michel. 1973. Madness and Civilization: A History of Insanity in the Age of Reason. New York: Vintage. (Traditional Cline reserve). 40+49+32+25=146 Week Thirteen Metaphors and the lingua-cultural construction of disease and medicine Cambrosio, Alberto, and Peter Keating. 1992. A Matter of FACSP: Constituting Novel Entities in Immunology. Medical Anthropology Quarterly 6 (New Series)(4):362-384. (Webreserve) DiGiacomo, Susan M. 1992. Metaphor as Illness: Postmodern Dilemmas in the Representation of Body, Mind and Disorder. Medical Anthropology 14: 209-247. (Webreserve) Martin, Emily. 1992. AES Distinguished Lecture: The End of the Body? American Ethnologist 19(1):121-140. (Webreserve) Sontag, Susan. 1977-78. Illness as metaphor. New York: Farrar, Strauss, Giroux. (72-87) Young, Allan. 1995. The Harmony of Illusions: Inventing Post-Traumatic Stress Disorder. Princeton: Princeton University Press. Pp. 3-10 (Webreserve) Recommended: Martin, Emily. 1990. Toward an anthropology of immunology: The body as nation-state. Medical Anthropology Quarterly 4:410-426. (Webreserve) Eisenberg, Ann. 1992. Metaphor in the language of science. Scientific American 266/5: 144. (Webreserve) Sontag, Susan. 1989. AIDS and its metaphors. New York: Farrar, Strauss, Giroux. 22+38+19+15+7=101 Week Fourteen The lingua-cultural construction of immunology. Sixth paper due Lyon, Margot. 1993. Psychoneuroimmunology: The Problem of the Situatedness of Illness and the Conceptualization of Healing. Culture, Medicine, and Psychiatry 17/1: 77-97. (Webreserve) ET, ch. 13 20+23+50+10=103 Week Fifteen Oral presentations Week Sixteen Final paper due Guide to Writing Critical Reading Analyses You will be writing critical reflections on the cumulative readings and discussions. They will be due every other week, 3- 4 pages in length, and will integrate and critically evaluate the perspectives offered in the readings. Here’s another way of saying this: the aim of these papers is to encourage synthetic, integrative, critical reflection on the readings Your papers should reflect an accurate sense of the main argument of each reading and its unique perspective. In presenting a reading in class and in writing these papers, prepare a one sentence precis of each author’s argument before you actually write the integrative paper. Here’s an example: "Finkler argues that a focus on the doctor-patient relationship, even when the anthropologists studies Spiritualist healing, would be an ethnocentric projection of an issue relevant to our biomedical encounters." Compare the collected arguments of the authors whose work you are reflecting on for a given paper (two weeks’ worth usually; the first paper will be an exception). Taking the Finkler example, you might use her notion of "dramaturgy" to set up a paragraph in which you contrast Finkler’s position with Levi-Strauss’s and Laderman’s. Your paper should then not shift paragraph by paragraph from author to author. Rather, you should organize it by topics which your own insightful vision sees in as you compare your one-sentence argument-summations (topics like "dramaturgy in the doctor-patient encounter"). As the semester progresses, your papers can take backward glances at readings you will have analyzed in your previous papers. Papers can be somewhat cumulative in that sense, though I encourage you to spend you limited 4 pages or so mostly on the two weeks of readings and discussion which you have not previously analyzed. I am looking for evidence that you have integrated, compared and contrasted perspectives. Papers longer than 5 pages are NOT encouraged. Be concise. An absence can throw you off seriously. If you must miss class, contact someone about discussion notes, papers due, etc. Guidelines for oral presentations on assigned readings 1. Each class session will consist of a group discussion based on a collection of readings. You are required to attend each class having read the assigned readings and being ready to discuss them. You will find it helpful to take notes on the readings and bring them with you to class. 2. You will be responsible for co-facilitating some of the class discussions. Each required reading will be assigned to at least one student who will be expected to lead the discussion on it. In preparing for the discussions you will facilitate, try not to spend too much time summarizing the readings, but do so in enough detail to orient the group. In addition, you should formulate a series of questions and comments to stimulate discussion using the following guidelines: What is the reading about? (should take up about half of your presentation) What are the broader issues that it seeks to address? What underlying assumptions-- theoretical or otherwise-- does the author make? What are the strengths of the argument? What are its weaknesses or limitations? What considerations has the author failed to take into account? What have you learned? What more would you now like to know on the topic? To what related material-- in this class, other classes, your own lives-- does the material relate? Does it help you more clearly understand dynamics or patterns that exist in this society or any others? Look for common or contrasting threads that run through each week’s readings. Consider the questions that they seek to address as a unit. Students not leading the discussions that particular
week should try to keep these same questions in mind. Remember, the quality
of any seminar depends mostly on how well participants prepare prior to
coming to class. This involves not only reading the assigned materials
but also thinking critically about the issues that they raise.
Each syllabi the intellectual property of the author. |
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